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In 1868, three years after the conclusion of
the Civil War and twenty-three years following the organizing meeting of
the Congregation, the members of Emanu-El were at last in a position to
erect a sanctuary of their own, and a great sanctuary it was, at the
corner of Fifth Avenue and 43rd Street. There the Temple was to remain for
the next fifty- nine years. The dedication of the new Temple Emanu-El
reflected the substantial economic and financial achievements of New York
City's German Jews. When one remembers that less than a quarter century
earlier thirty- three men with less than thirty dollars to contribute
founded the Congregation, the achievement has to be included amidst the
testimony that the United States, during the middle decades of the
nineteenth century, was a land of opportunity where freedom allowed for
new achievement, a nation where almost nothing seemed impossible.
Journalists from the city's newspapers took
note of the dedication and their reporting reflected admiration. On
September 10, 1868, The New York Times announced the next day's event in
the following manner: "The latest architectural sensation of this
city is the splendid Jewish Temple Emanuel..." A leading New York
City German language newspaper said of the Temple in describing the
dedication: "The congregation counts the most prominent Jews of New
York among its members. Their contributions to the new building, which
cost over $650,000, were truly generous." The New York Daily Tribune
was exceedingly laudatory in its reporting of the dedication: "A
congregation composed of the very elite of our fellow citizens filled to
repletion yesterday afternoon the new Jewish Temple Emanu-El. This is
beyond doubt the most elegant Jewish house of worship in America, and is
among the largest religious edifices in the city."
The gradual Americanization of Temple Emanu-El
continued, but it was not until the arrival of Dr. Gustave Gottheil, in
1873, from Manchester, England, that the Congregation solved its problems
with regard to a permanent English-speaking rabbi. Additional liturgical
and ritual changes took place in the 1870s and 1880s, among them the
discard of head covering for male worshippers, the disappearance of the
Bar Mitzvah ceremony and the introduction of a Sunday lecture in addition
to the retention of the regular Sabbath morning worship. The original
Merzbacher prayer book, extensively revised by Dr. Adler in 1860,
continued in use until the adoption of the Union Prayer Book in 1895,
which the congregation continues to use, in revised version, to this day.
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